Kumkum or Pooja Roli
Kumkum is a red powder prepared from turmeric and lemon-juice. It is applied on over the space betweem the eyebrows. It helps its wearer, in remaining calm & patient.
Hanumaan Sindoor
Lord Hanuman applied Sindoor on his body in order to please Lord Rama when He saw Sita using it on the parting of hair. The Hanuman Sindoor can be applied to Lord Hanumana daily or on Tuesdays.
Holythread - Set of 2
The holythread or moli is tied on hand after the sankalpa mantra - indicating a devotee's resolution to worship/ do puja etc. It is a Raksha-sutra (like a raakhi) and hence protects its wearer from evil sprits or habits.
Cottonwicks
Cotton vaat/baati is the most integral part of the daily or festive Pooja. It is use for lightening an oillamp. Also available in round shape.
The Tradition of Rangoli
Rangoli is a Hindu folk art,
generally created on a floor on special festive occasions. The origin of
this art can be traced to the Puranas (works on hindu mythology).
Simply put, Rangoli means a row of colors. The tradition of Rangoli
originated in Maharastra and slowly disseminated to other parts of India.
Origin
Rangoli, also known as Kolam in South India,
Chowkpurana in Northern India, Madana in
Rajasthan, Aripana in Bihar, Alpana in
Bengal is the ancient Hindu religious floor art. According to a legend
recorded in Chitra Lakshana, the earliest treatise on
Indian painting, a king and his kingdom were steeped in sorrow at the death
of the high priest's son. Everybody prayed to Lord Brahma, who moved by the
prayers, asked the king to paint a portrait of the boy on the floor so that
he could breathe life into it. And with that the art of floor painting came
to life. And that is how rice, flour and flowers were transformed into
picturesque offerings to God in the form of floor painting.
Creative Expression
'Rangoli' is a sanskrit word which means a creative
expression of art through the use of color. In ancient India, rangolis were
used to decorate the entrances of homes, a floor-painting which provided a
warm and colorful welcome to visitors. In Indian cultures, all guests and
visitors occupy a very special place, and a rangoli is an expression of this
warm hospitality. In particular, the Diwali festival is widely celebrated
with rangolis, since at this time, people visit each other's homes to
exchange greetings and sweets.
In a rangoli, powdered colors are sprinkled on cleaned and dusted floors to
form decorations. Rangolis can be vivid, three-dimensional art complete with
shadings or they can be the traditional plain, yet as beautiful as,
two-dimensional designs. The colored powder is usually applied 'freehand' by
letting it run from the gap formed by pinching the thumb and the forefinger.
In ancient times, rangolis were actually decorations made on the entrances
and walls of houses to brighten up and add color to occasions being
celebrated, like weddings, births and significant religious days. They also
signified a warm welcome for visitors. In fact in Maharashtra, India,
housewives make them each morning. The designs would be simple and
geometrical but could invoke symbolic forms. Oil lamps (diyas) would be
placed in the rangoli to give it yet another dimension.
Thus, reflecting regional beliefs and aesthetics based on a common spiritual
plane the art of floor painting is one which has survived all influences and
retained and transmitted the spirit of Indian life.
steel agarbatti stand
Prepare a worship plate (stainless steel, silver or
any other metal) by placing on it small vessels (cup-like, preferably
metallic) of kumkum (vermilion), turmeric, one packet of
camphor, sandal paste, a dozen agarbatti sticks (incense sticks) and a
match box. The incense we burn collectively stands for the desires we
have for various things in life. The vermilion or red powder stands for
our emotions.
Prepare another plate, 12" or 24" diameter, metallic
or wicker and put a variety of fruits (bananas, apples, oranges, etc.)
and a couple of varieties of leaves and flowers. The flower that we
offer to the deity stands for the good that has blossomed in us. The
fruits offered symbolize our detachment, self-sacrifice and surrender.
You will need an aarati plate. This can be a small
plate with a few vertical wicks soaking in oil or ghee or an aarati
receptacle with a few wicks soaking in oil or ghee.
You will also need a small cup of akshata (raw
unbroken rice).
Covered dishes of your favorite prasaadam or sweets
may be placed in front of the altar on the cloth covered ground. A
metallic vessel large enough to contain a couple of mugs of water should
be filled with water and placed in front of the altar. You will need a
smaller vessel, preferably a metallic straight-walled tumbler into which
water will be poured during the service.
A dispenser (called uddharana or a simple metallic
spoon) to dispense water from the tumbler will be needed. You will need
a piece of cloth, white for a male deity and colorful cloth for a
Goddess.
Now you are ready to begin. Light the lamps and a
couple of incense sticks. Keep them safely in the vicinity such that
they present no hazard. Direct the agarbatti smoke towards the altar
such that the smoke does not cause discomfort with chanting by the
assembled.
You must realize that in a few moments you will be
invoking and receiving a godhead and therefore the principal mood should
be one of joy and devotion, but the mind should be relaxed. Make sure
nothing starts until you are certain that a pleasant, sincere,
reverential, relaxed environment is created to fill yourselves with joy
as you begin to surrender to the Godhead through worship.
Sarvakarya Sidhi Rudraksh Bandh
“Sarvakarya Sidhi Rudraksh Bandh” is created to enhance the never-ending wealth, money, property, success, fame, and reputation in society and to fulfill the wishes of the wearer. This Rudraksha Bandh is created of one number of 1 Mukhi Rudraksha and one number of Twenty One Mukhi Rudraksha. This excellent combination of the Rudraksha increases the mental power and knowledge of the wearer. It protects the wearer from all the tribulations caused by malefic planets, untimely death, accidents and diseases. It may open the sixth sense of the wearer and may give him ability to imagine the future in advance. It is an extremely good combination full of blessings of Great Lord Shiva (Lord of 1 Mukhi Rudraksha) and Lord Kuber (Lord of wealth, Lord of 21 Mukhi Rudraksha). The wearer of “Sarva Karya Siddhi Rudraksha Bandh” is blessed with auspicious energies to lead a life liberated from sins. The sacred combination of Rudraksha enables the wearer to get rid of devil effects (Bhoot-Pret Badha), Supernatural Powers and Black Magic.The Vaastu Dosahas are removed from the place where “Sarva Karya Siddhi Rudraksha Pendent” is devoted. The wearer may get chances of going abroad, gaining never-ending wealth, and protection from theft, kidnapping and enemies. The politicians, business tycoons, finances, industrialists and film actors usually wear this combination.
tulsi mala
Tulsi often referred to as the "sacred basil" is the most sacred of the woods used in Indian worship - the only wood that is considered to be divinity itself. Likewise, the malas made of tulsi wood are considered very suitable for meditation.
Tulsi clears the aura. It helps to balance vata and kapha doshas. Saying the mantra on Tulsi increases the spiritual power of the prayer, increases devotion and spiritual growth. It protects and aids in the pursuit of Bhakti Yoga, the Yoga of devotion.
Tulsi clears the aura. It helps to balance vata and kapha doshas. Saying the mantra on Tulsi increases the spiritual power of the prayer, increases devotion and spiritual growth. It protects and aids in the pursuit of Bhakti Yoga, the Yoga of devotion.
navgraha hawan samida sticks
It is mostly used in a nagraha hawan (home shanties & vastu shanti hawans)
It made by nine different types of trees sticks ie.mango tree ,babul trees,neem trees,peepul trees,vudd trees,umber trees etc.
ganga jal
According to AGNI-PURANA which is a holy ritual, wherever the water of the ganga reaches that place becomes sacred, and clean from all evils and above all it is sacred. It is supposed that a few drops of Ganga Jal makes everything Holy ...pavitra. Ganga is the holiest river to all Hindus. Ganga Jal is considered as one of the holiest "Upachar" of any Hindu Puja or Pooja. In any 'Puja' (Worship to God & Goddess) this 'GANGA JAL' (Ganga water) is utmost required. But People who is away from the river Ganga, can not get this holy water easily and as a matter of fact they have to worship God & Goddess without it.
Ganga has a long theological history too. Ganga water has certain chemical qualities. Many chemical & scientific tests have been carried out with Ganga water and now it has been scientifically proved that Ganga water enriched with some extraordinary properties. Indian environmental engineers confirmed that Ganga water has a super self-cleaning properties. Its seen that this water does not deteriorate largely even for years after year if its kept in a closed vessels due its self cleaning properties. Scientifically it's also seen that Ganga water Soil (soil on the bank of Ganga river) has got medicinal effect. Ganga jal also perhaps got this effect and that's why a man can keep Ganga Jal for a long days in any bottle.
Chandan Kesar is a powder of sandal wood & saffron. In Hindu temples,Chandan kesar paste offered to the gods is later given along with 'prasadam' (consecrated temple food) to people who visit the temple. Chandan kesar paste worn by women on the forehead just above the bindi and It is also worn by men on their foreheads who visit the temple.
During marriage ceremonies, Chandan kesar paste is kept at the entrance in order to welcome the invited guests. This paste gives a cooling effect to the head. Chandan kesar is mainly used for god worship mostly shivji puja & Mastak Abhishek.
Process :Chandan Kesar is pure powder paste of sandal wood & saffron (kesar), and natural products. First Sandal wood (Chandan) & saffron (kesar) was grinded into powders than mix all the natural products coming from all over India.
Key Ingredients : Sandal wood (Chandan), Saffron (Kesar), Kapoor (Camphor) & naturals.
Uses : Chandan Kesar is use in temples for god worship, bindi & teeka for every people who visit the temple. Chandan Kesar also use in pujan samagri for every puja, marriage ceremonies.
Caution : 1. Use Silver, Gold, Stainless steel & kali pots for Chandan Kesar. 2. Transfer the material in cover container after opening the packet. 3. Keep it in dry place. 4. This product is Synthetic.
Mixture : Chandan Kesar is very pured powder .it not contains any type of unnatural products like - color, dust, Ararot, chuna, starch powder, gum, diesel & fragrance.
SideEffect : Chandan Kesar is pure powder. Chandan kesar powder put on the center part of the pre-head as bindi or teeka. It not gives side effect on skin like burn, stress, fuse and color. This is "Cruelty Free" and not tested on animals.
Mixture : Chandan Kesar is very pured powder .it not contains any type of unnatural products like - color, dust, Ararot, chuna, starch powder, gum, diesel & fragrance.
SideEffect : Chandan Kesar is pure powder. Chandan kesar powder put on the center part of the pre-head as bindi or teeka. It not gives side effect on skin like burn, stress, fuse and color. This is "Cruelty Free" and not tested on animals.
go mutra
In an attempt to utilize farm and cattle shed waste, a process has been developed wherein distillation waste (plant herbage after distillation) and cow’s urine were used for production of vermicompost. It has been observed that addition of cow’s urine in composting pits led to production of superior quality vermicompost with higher concentrations of major macro- and micro-nutrients. Such vermicompost was found to be superior in terms of useful microflora (fungi, bacteria and actinomycetes). Application of this vermicompost in pots significantly improved the yields of leucerne (Medicago sativa) when compared with pots supplemented with vermicompost produced without using cow’s urine.
Cow urine has been described in ‘Sushrita Samhita’ and ‘Ashtanga Sangraha’ to be the most effective substance/secretion of animal origin with innumerable therapeutic values. In Ayurveda cow urine is suggested for improving general health. However the biological activity of the cow urine has not been proven scientifically.
Researchers at CIMAP have identified a cow urine distillate fraction as a bioenhancer of commonly used antibiotics and anti-cancer drugs. Bioenhancers are substances, which do not possess drug activity of their own but promote and augment the bioactivity or bioavailability or the uptake of drugs in combination therapy. Such bioenhancers have been earlier isolated only from plant sources.
Cow urine has been described in ‘Sushrita Samhita’ and ‘Ashtanga Sangraha’ to be the most effective substance/secretion of animal origin with innumerable therapeutic values. In Ayurveda cow urine is suggested for improving general health. However the biological activity of the cow urine has not been proven scientifically.
Researchers at CIMAP have identified a cow urine distillate fraction as a bioenhancer of commonly used antibiotics and anti-cancer drugs. Bioenhancers are substances, which do not possess drug activity of their own but promote and augment the bioactivity or bioavailability or the uptake of drugs in combination therapy. Such bioenhancers have been earlier isolated only from plant sources.
rose water
Step By Step Diwali Pujan:
First clean the Puja room and then Bathe each Deity (Lakshmi & Ganesh) first with water, then with panchamitra/or rose water, followed by water once more
Now put Deepak (Lamp) in front of the Deities - As the tiny diyas of clay are lighted to drive away the shadows of evil spirits
Make a Panchamitra with 5 ingredients of milk, curd, ghee (clarified butter), sugar & Honey.
Place Few mithais, snacks & fruits as a prashad.
Make offerings of flowers, Abir (red colour), Sindoor (vermillion) and Haldi (turmeric). Light the Agarbatti (incense sticks) and lamps filled with Ghee.
Now make offerings of Fruit, Sweet dishes (mithai), Salty snacks (Mathis, Ghathia, Namakpare) and offer Dakshina (token money), which could be given to the poor. In the end offer paan (betel leaves), cloves. Now pray to the deities to seek their blessings.
Ganesh Pooja : Ganesh Puja is a must for Diwali Puja. (Lord Ganesha is to be worshipped in all pujas before any other God or Goddess.) (Ganesh Aarti is sung)
Laxmi Pooja : Place Lotus and other flowers at her feet as an offering. A silver coin is placed in front of the Goddess during the puja. Now perform Aarti with flowers in hand (Lakshmi Aarti is sung). After Deepawali Pujan have the Prasad and go out to burst Diwali Crackers.
havan kund(copper)
One of the most important part for the ritual is the Havan Kund. It's a very sacred structure from where the fire communicates all our prayers to different deities. The structure itself generates energy to perform the ritual.
pujas original cotton and vanities
The names of Hindi gods and goddesses such as Vishnu, Rama, Krishna, Mahadeva, Brahma, Shiva, Kamadeva, Lakshmi, Kali, Durga and Shakti, names of the epics Ramayana and Mahabharata and Hindu mythological characters like Rahu and Rakshas are now found in English lexicons. With the spread of Hindu spiritualism and Hindu philosophy Vedas, Vedanta, Purana, yoga, yogi, guru, mahatma, karma, nirvana, pranayama, Kaliyuga, tantra, mantra, puja, maya have all found a place in English dictionaries. So is the case with Indian titles such as nawab, raja, maharaja, shah, sultan, sultana, zamindar, jagirdar, sirdar, which have been absorbed in the English language.
Hindi and Hindustani words like cummerbund (Hindustani kamarband) meaning waist-belt, ryot (Hindi raiyat), kutcha or cutcha (Hindi kachcha), pucca or pukka (Hindi pakka), nulla or nullah (Hindi nala), khidmutgar (Hindustani khidmatgar) meaning a servant, chintz (Hindi chint) meaning spotted cotton-cloth, baksheesh (Hindustani bakhshish) meaning a tip, dacoit (Hindi dakait) meaning robber, sorbet (Hindustani sherbet), jungle (Hindi jangal) meaning forest, adorn the English language. Maidan, bazaar, zila or zillah, bhang (a narcotic drug), bhishti (water carrier), trees like neem, pipal (pipal) bael (bel) and mahua, mahout (Hindi mahawat), Pindari (a mercenary freebooter), loot (plunder), bulbul, bund (an embankment or dam), khaki (dust coloured cloth), kheda (an operation to catch wild elephants), chela (a disciple), kachahri or kicheri (a courthouse), bandar (monkey), machan (a platform up a tree for hunting), kalmadan, bundook (a rifle), dak, dal (pulse), thug, bigha (a unit of land measurement), lakh, crore, raga, badmash, (rogue), nautch meaning dance, madrasa or madrasah (a school), tonga (Hindi tanga), sepoy (Hindi sipahi), durbar (Hindi darbar), gadi (Hindi gadi), yojan (an old Indian unit of distance measurement), serai (Hindi sarai), chutney (Hindi chatni), durrie (Hindi dari) meaning a cotton carpet, also used as a piece of bedding, baloo or balu (Hindi bhalu) meaning a bear, chital (a deer), chuddar (Hindi chaddar), a sheet worn as a shawl in India, chukor (Hindi chakor) meaning an Indian partridge, chupati (Hindi chapatti), kheda or keddah (Hindi kheda) meaning an operation for catching wild elephants, langur (a species of monkey), chillum (Hindi chilam), choky (Hindi chauki), chowkidar (a watchman), chaprassy (Hindi chaprasi), cheetah (Hindi chita), chatta (an umbrella) are some token examples culled out of a very large number of Hindi words adopted and absorbed in English. Happily, this trend seems to be continuing. Not only Hindi but some other Indian languages too have contributed to the English vocabulary. The English words coir and betel have evolved from the Malayalam words kayar and vettila respectively. Similarly, curry and cheroot have their origins in Tamil words kari and shuruttu. Mongoose, the killer of snakes and rats, got its English name from the Marathi word mangus.
Hindi and Hindustani words like cummerbund (Hindustani kamarband) meaning waist-belt, ryot (Hindi raiyat), kutcha or cutcha (Hindi kachcha), pucca or pukka (Hindi pakka), nulla or nullah (Hindi nala), khidmutgar (Hindustani khidmatgar) meaning a servant, chintz (Hindi chint) meaning spotted cotton-cloth, baksheesh (Hindustani bakhshish) meaning a tip, dacoit (Hindi dakait) meaning robber, sorbet (Hindustani sherbet), jungle (Hindi jangal) meaning forest, adorn the English language. Maidan, bazaar, zila or zillah, bhang (a narcotic drug), bhishti (water carrier), trees like neem, pipal (pipal) bael (bel) and mahua, mahout (Hindi mahawat), Pindari (a mercenary freebooter), loot (plunder), bulbul, bund (an embankment or dam), khaki (dust coloured cloth), kheda (an operation to catch wild elephants), chela (a disciple), kachahri or kicheri (a courthouse), bandar (monkey), machan (a platform up a tree for hunting), kalmadan, bundook (a rifle), dak, dal (pulse), thug, bigha (a unit of land measurement), lakh, crore, raga, badmash, (rogue), nautch meaning dance, madrasa or madrasah (a school), tonga (Hindi tanga), sepoy (Hindi sipahi), durbar (Hindi darbar), gadi (Hindi gadi), yojan (an old Indian unit of distance measurement), serai (Hindi sarai), chutney (Hindi chatni), durrie (Hindi dari) meaning a cotton carpet, also used as a piece of bedding, baloo or balu (Hindi bhalu) meaning a bear, chital (a deer), chuddar (Hindi chaddar), a sheet worn as a shawl in India, chukor (Hindi chakor) meaning an Indian partridge, chupati (Hindi chapatti), kheda or keddah (Hindi kheda) meaning an operation for catching wild elephants, langur (a species of monkey), chillum (Hindi chilam), choky (Hindi chauki), chowkidar (a watchman), chaprassy (Hindi chaprasi), cheetah (Hindi chita), chatta (an umbrella) are some token examples culled out of a very large number of Hindi words adopted and absorbed in English. Happily, this trend seems to be continuing. Not only Hindi but some other Indian languages too have contributed to the English vocabulary. The English words coir and betel have evolved from the Malayalam words kayar and vettila respectively. Similarly, curry and cheroot have their origins in Tamil words kari and shuruttu. Mongoose, the killer of snakes and rats, got its English name from the Marathi word mangus.
puja item
KUNKU
20 KGS (BAG)
2
GULAL
20 KGS (BAG)
3
KALA GULAL(BUKKA)
20 KGS (BAG)
4
WHITE ABIL
20 KGS (BAG)
5
SHENDOOR
20 KGS (BAG)
6
ASHTAGANDHA
20 KGS (BAG)
7
RANGOLI WHITE
20 KGS (BAG)
8
RANGOLI COLOUR
20 KGS (BAG)
9
PILI SARSO
20 KGS (BAG)
10
PUJA ATTAR
1 X 60
11
PUJA HONEY
1 X 60
12
CHUNARI
1 X 12
13
SAMIDHA STICKS
1 X 6 X 100
14
JANAI (JANAVI)
1 X 20 X 100
15
NADHACHADI (MOLI)
1 X 100
16
KASTURI MANJAL
100 GM X 10
17
PUJA SUTTAR
1 X 60
18
PUJA SUPARI
20 KGS (BAG)
19
HAVAN SMGRI MIX
100 GM X 100 PKT
20
SANDLE WOOD STICKS
1 X 12 X 100
21
SANDLE WOOD POWDER
100 GM X 100
22
VIBHUTI
40 GM X 100
23
KAPOOR
100 GM X 100 TIN
24
KAPOOR
50 GM X 50 PKT
25
KAPOOR
20 GM X 50 PKT
26
KAPOOR
10 GM X 48 PKT
27
PUJA SAHITYA (PUJA PUDI)
1 X 100 PKT
28
ASSORTED ARTIFICIAL FLOWER GARDLANDS
PCS
29
ASSORTED ARTIFICIAL FLOWER TORAN
PCS
30
PUJA COTTAN
20 KGS (BAG)
31
LONG WAT BIG
1 X 100
32
LONG WAT SMALL
1 X 100
33
FUL WAT BIG
1 X 100
34
FUL WAT SMALL
1 X 100
35
KALA DHAGA
1 X 100
36
SUGANDHI SAMRANI
1 X 12
37
CHAMUNDISHWARI SAMRANI
1 X 12
38
MYSUR SANDLE DHOOP
1 X 12
39
LAXMI DHOOP BIG
1 X 12
40
LAXMI DHOOP SMALL
1 X 12
41
SAIBABA DHOOP
1 X 12
42
PANCAWATI DHOOP
1 X 12
43
MANGAL MURTI DHOOP
1 X 12
44
DEV DARSHAN DHOOP
1 X 12
45
DASANGAM POWDER DHOOP
1 X 12
46
DASANGAM CONE DHOOP
1 X 12
47
NATRAJ KASYURI DHOOP
1 X 12
48
SHIVARANJANI AGARBATTI
100 GM X 12 X 100
49
RATNAMALA AGARBATTI
100 GM X 12 X 100
50
HERITAGE AGARBATTI
100 GM X 12 X 100
51
LYRICS AGARBATTI
100 GM X 12 X 100
52
AMBIKA HEVAN AGARBATTI
100 GM X 12 X 100
53
CYCLE BRAND THREE IN ONE AGARBATTI
100 GM X 12 X 100
54
SANDLE THREE IN ONE AGARBATTI
100 GM X 12 X 100
55
SAHAN 7"
1 X 12 PCS
56
WOODAN PAT
1 X 12 PCS
57
WOODAN CHAURANG
1 X 3 PCS
58
PATRAVALI
1 X 50 X 12
59
DRON
1 X 50 X 12
60
BRASS JALI DIVA NO.
PCS
61
BRASS JALI DIVA NO.
PCS
62
BRASS NANDADEEP NO.
PCS
63
BRASS NANDADEEP NO.
PCS
64
BRASS NANDADEEP NO.
PCS
65
BRASS PANCHARTI
PCS
66
BRASS SAMAI PEACOCK
PCS
67
BRASS SAMAI JADI
PCS
68
BRASS HAND GHANTI
PCS
69
BRASS GHANTI BIG
PCS
70
BRASS THAL
PCS
71
BRASS ADKITTA NO.6
PCS
72
BRASS ADKITTA NO.8
PCS
73
COPPER LOTA NO.
PCS
74
COPPER LOTA NO.
PCS
75
COPPER LOTA NO.
PCS
76
COPPER PANCHAPATRA
PCS
77
COPPER PELA
PCS
78
COPPER THAMAN NO.6
PCS
79
COPPER THAMAN NO.7
PCS
80
COPPER HAVANKUND
PCS
81
COPPER PANCHARTI
PCS
82
COPPER FRIDGE BOTTLES
PCS
83
COPPER SINDUR DABI-BIG
PCS
84
COPPER SINDUR DABI-SMALL
PCS
85
STAINLESS STEEL – SUN KOYARI
PCS
86
STAINLESS STEEL – CHAUMUKHA
PCS
87
STAINLESS STEEL – NIRANJAN
PCS
88
STAINLESS STEEL – PANKANKAWATI
PCS
89
STAINLESS STEEL – AGARBATTI STAND
PCS
90
STAINLESS STEEL – KHALBATTA
PCS
91
STAINLESS STEEL – DHOOP WATI
PCS
92
STAINLESS STEEL – POOJA THALI
PCS
93
STAINLESS STEEL – TEL JIRI
PCS
94
STAINLESS STEEL – CHUNA DABI
95
puja honey
pcs
please contact us for more information
Sandalwood Mala
The aromatic wood of the sandal tree has long been used for the blessing reliquaries and sacred objects. Sandalwood is considered universally auspicious for all spiritual practices. Counting mantras with this fragrant rosary will scent the fingers and may inspire a closer connection to the teacher or the deity. 108 beads.
cost with shipping $60
contact us for more information